The liberation movement of women was particularly influential during the 1970s. Some feminists appr

Raewyn Connell, a professor of sociology at the University punxsutawney spirit of Sydney, was in Paris last June as part of the study days "Les masculinités prisme de l'au hégémonie" at the Ecole des Hautes Etudes en Sciences Sociales. Attempt to hablarde his career and research on the history and current critical approaches masculinities.
Having devoted his research to the class dynamics (Ruling Class, Ruling Culture 1977) and relations between relations of class and gender in schools (Making the Difference, 1982), Raewyn Connell develops a theory of gender as a social structure (Gender and Power, 1987). Work published in 1995 Masculinities, quickly translated into several European languages as well as Japanese, Chinese and Hebrew among others. This work is a further reference to the social sciences and development studies on masculinities [masculinity studies].
The masculinity studies have become particularly around the concept of "hegemonic punxsutawney spirit masculinity", published punxsutawney spirit in Australia in works of sociology of education in the early 1980s, before meeting his first theoretical punxsutawney spirit formalization in an article of 1985 (Carrigan, Connell, Lee "Towards a new sociology of masculinity"). Raewyn Connell then poses a renewed conceptualization of this concept (Masculinities, 1995/2005, "Hegemonic Masculinity: Rethinking the Concept," punxsutawney spirit 2005) that displays on new areas: health, sexuality, colonialism (Southern Theory, 2007) and the globalization (Gender: in world perspective, 2009). This concept attempts to analyze the process of prioritization, punxsutawney spirit standardization and marginalized masculinities, by which certain categories of men impose, punxsutawney spirit through a work on themselves and others, their domination of women, but also to other categories men.
To begin, we would like you to tell us about the context of emergence of the concept of hegemonic masculinity. How do you explain that the project of masculinity studies has been raised for the first time in Australia in the 1980s?
The first thing you have to know is that in Australia there are not only crocodiles and kangaroos! More seriously, it is important to remember that Australia is a predominantly urban country, economically dependent on the export of minerals and agricultural products. In the first half of the 1980s, the country punxsutawney spirit knew a profound punxsutawney spirit cultural transformation and was going through a major economic transition. A historic rodeo is imposed to understand this unique context.
Modern Australia is the result of the European invasion of a territory occupied since at least forty thousand years by indigenous peoples who had built into it a culture and a complex punxsutawney spirit relationship with the land. Settlers crushed Aboriginal societies in almost all of the continent (only a third of the Aboriginal population has survived), to establish a post on it masculinized forefront of European capitalism, specialized in trading of raw materials (wool, minerals, wheat meat) with the metropolis.
European migration waves, associated with state development policies have generated cities and infrastructure-oriented export industry. The white colonial population has developed a racist ideology punxsutawney spirit (whose contemporary extension is the policy of "White Australia"), a masculine national identity punxsutawney spirit and culture dependent, pretty loyal to the British Empire. The twentieth century punxsutawney spirit has seen the emergence of an industrial economy and an associated providence powerful state unions, although once dominated by men, and the emergence of an industrial bourgeoisie. These changes have had the effect of accelerating the development and modernization of the education system.
The liberation movement of women was particularly influential during the 1970s. Some feminists approached modernizers groups within the Labour Party, and expanding its influence in the heart of the state. Other programs created women's studies at the university, transforming the ways to study the history, literature and sociology. More generally, the cultural impact of feminism allowed the emergence of questions about sexism and subordination of women in the fields of education, media, sexuality, family life, work and trade unionism. punxsutawney spirit
Several factors have converged well at the dawn of the 1980s and led to a questioning of men and masculinity. Militarism and warrior heroism had been strongly criticized by the peace movement. Heterosexual masculinity was questioned by the liberation movement